My favorite memory from my seminary education days is the “rabbit trails” that Dr. T. W. Hunt would take us down in the midst of one of his lectures. God has since called him home, but you might remember him as the author of the study guide Prayer Life: Walking in Fellowship with God. It along with Dr. Henry Blackaby’s study Experiencing God have been two resources that I have regularly recommended and returned to when I need to be reminded of the basics of the Christian walk.
Dr. Hunt taught a music class that was a basic requirement for those of us who were pursuing a Master of Divinity. I remember a few things about music from the class, but more about developing an attitude of genuine thankfulness in my prayer life. One particular rabbit trail was imprinted upon my mind as Dr. Hunt began to give thanks for silverware, toothbrushes, and other common everyday tools we take for granted.
As a typical seminary student, we lived a very frugal life. However, as a non-traditional student who had walked away from an upper-middle-class vocation with three older children, we were living at a level significantly below what we had grown accustomed to living. God used the idea of being thankful for “small insignificant” things to get my attention. I must admit that it is easy to slide back into the entitlement mindset as a typical affluent American.
As a typical American, we rent a storage unit to hold “the stuff” that our house can’t hold. And yes, as a typical suburban American, we live in a nice sized home filled with lots of stuff. Normally, we would already be on the road connecting with family. But this Thanksgiving our plans are different. It is 2020! We will not be traveling for our traditional family gathering in Oklahoma. The recent COVID flare-up has taken that option off the table.
But we are deeply thankful for the fact that my wife Phyllis is home from the hospital and recovering from her bout with COVID. Having lost my first wife to a sudden infection, having Phyllis in the hospital brought back a flood of memories. So once again, God is reminding me to be thankful. This time it is for life itself. Thank you, Lord, for your compassion and care for Phyllis. Thank you, Jesus, for the salvation and eternal hope that You alone provide.
My prayer is that Thanksgiving 2020 will be a time when you and your family can give thanks to God for the multitude of “little insignificant things” that He has provided. I feel so unworthy of His love and provision. Thank You Lord! Forgive me Lord! Thank You Lord!
When Pastor Mark McClintick resigned as pastor of the Community Bible Church (CBC) in January, he introduced the church elders to Mark Elliott, Heartland Church Network’s Associational Mission Strategist. Mark Elliott preached the first Sunday in February which was their first Sunday without Pastor McClintick. After the worship service, he met with the congregation for a question and answer time and to discuss next steps.
Over the next several weeks, Mark met with the elders, who have served as the pastor search committee, for a series of training sessions. When the COVID pandemic hit, the final sessions moved on-line. Community Bible Church’s building is located four miles west of Crofton, NE with a population of 726. For those not familiar with the area Crofton is located just fifteen miles southwest of Yankton, SD. CBC is a healthy small church, but is not able to financially support a full-time pastor.
Mark Elliott reached out to long-time colleague, Buck Hill, who has served Southern Baptists in the Dakotas for several decades. Through their conversation, Mark was introduced to and visited with Pastor Jeff Mueller of Restore Church in Yankton, a five year old church plant. Mark then visited with Pastor Mueller, who was serving bi-vocationally, about the possibility of working with CBC and the “option” of serving two bi-vocational churches. Hearing some openness to prayerfully consider it, Mark then visited with the elders of CBC. Obviously, it was not something the search committee had considered, but they were open to meeting with Pastor Mueller and discussing the options.
To make a long story short, after multiple conversations, meetings, and times of prayer, the pastor search committee presented a proposal to the church on November 1 (see below) and on November 8th, Pastor Jeff came for a Q & A time after the morning service. During the next week search committee members visited with church members seeking to learn what concerns they may have as well as answer any and all questions. On Sunday the 15th the members voted unanimously (with one abstention) to approve the proposal.
Vision is what gives a local church purpose and both shapes and expresses its values. Our original purpose statement and our Mission and Core Values declare that Community Bible is about teaching the Bible, evangelism and having an impact on our communities. As we have prayerfully considered what should shape the church into the future we have embraced this vision: a thriving gospel-centered church that is intentionally serving the larger Crofton area and making disciples of Jesus Christ.
Over the years both our church and our communities have changed. We have agreed that we intend to continue as a church. But we also would recognize that we are not realizing the vision and that change is needed.
We, the search committee of Community Bible, have spent much of this past year discussing, consulting, and praying in order to seek the best way for us to fulfill the vision.
This is our proposal:
Close Community Bible Church and start a new church, Restore Crofton, with Jeff Mueller as pastor. We are grateful for the heritage of Community Bible Church. We have much to celebrate and give thanks for. Yet the church has come to a place where we in honesty are not realizing the vision. Seeking to call a new pastor and making changes to the current church by closing the church for two or three months, we will have opportunity to plan and prepare for the new launch. During this time we encourage our body to attend Restore Yankton and get better acquainted with that church family and the life and values we are embracing.
An important aspect of the closing will be our communicating to the community that Community Bible is not gone, but rather that something new is coming. The launch of Restore Crofton will be well planned and publicized, shaped by our vision of reaching into the community to serve it and present the invitation of the gospel.
Restore Crofton will be an autonomous church. It will be a new church with a new biblical foundation. We will have our own building, finances, and leadership. In ministry and outreach principles and practice we will be a sister church to Restore Yankton.
We believe this is the best way for the vision of the church to be realized.
The Search Committee
Pray for Pastor Jeff Mueller, the leaders, and members as Community Bible Church makes the transformation to become Restore Crofton.
Recent articles have focused on leading change in the church. I have emphasized how hard it is to make sure we are making the right change, and now I am in the midst of talking about doing it at the right time, and in future articles, I will talk about doing it the right way. Regarding timing, I already suggested your personality (particularly if you are quick or slow to change) and prayer were two significant issues related to timing.
Today, I want to suggest that the scope and scale of the changes will also impact when it is time. When I speak of scope, I am asking will the changes you’re anticipating have a short or long-range impact. By scale I mean are they minor tweaks or major transformations. To have clarity with both scope and scale you need to remember my discussion a few weeks ago on your personality. If you are someone who always has a new idea to implement, or if you are someone who is reluctant to make any changes, you WILL NEED TO SURROUND YOURSELF WITH TRUSTED FRIENDS who are willing to help you analyze scope and scale.
There are a lot of adaptive changes that we make in day-to-day life to compensate for the unforeseen. These I would classify as short-range in scope. For example, you wake up sicker than a dog some Sunday morning and you have to call someone to preach for you. Or your worship leader has a major surgical procedure that restricts their availability for a few weeks. There have been changes related to COVID restrictions that we have had to make assuming that they would be short term. But the longer we navigate this uncharted water, the more we are becoming aware of the long-range changes that we are going to have to consider. Churches that never ever dreamed of using technology have begun using some form of on-line communication. Most have already acknowledged that even if we were to get back to “normal” next month, they would still continue their on-line presence. All of a sudden, the scope jumped from short term to long-term out of necessity without any strategic planning or thought.
The scope has specific implications as it relates to spiritual growth. It generally comes through small, daily, almost imperceptible, changes. This process repeated over a lifetime can yield deep lasting transformation. Paul gives us a picture of it in Romans 12:1-2:
"I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.”
I cannot read this verse without bemoaning the fact that we fail to bring the full impact of the Greek word translated “be transformed” into our English Bibles. We use the Greek word in the realm of science, but fail to bring its impactful meaning into the more important area of faith: μεταμορφοῦσθε (metamorphosis). The scope of the long-term transformation of a caterpillar into a butterfly is almost impossible to comprehend. But the day-to-day changes are of a scope that is almost invisible to see.
Changes related to scale will always be relative to your church’s size. Adding a new adult small group might mean doubling the number from one to two. A leap of faith for a small church might mean providing a community meal once a month. It might mean helping two or three children or youth afford to attend summer camp. For a larger church, it might mean moving from three to four worship services a week. Or it could mean taking a step of faith and sponsoring a new church plant.
The reality is that from time-to-time, God expects us to stretch ourselves. As Paul put it, “I press toward the goal for the prize of the upward call of God in Christ Jesus” (Phil 3:14). If the scope of the changes you are suggesting can be done in your own strength and without significant sacrifice or the fear of failure, your vision for change is too small. However, if you are in a situation where decline and despair prevail, then the scope of your changes need to be baby steps of faith.
Let me suggest that God has brought YOU to a place of leadership in the church for such a time as this. He is leading us to make the right kind of changes (those that create a Christ-like metamorphosis), and we are in a day and time of deep cultural crisis where now is the time for us to be reaching up to reflect Christ instead of continuing to reflect our culture. I would encourage you and your church’s leadership to prayerfully discuss your disciple-making process. Is it yielding deep life-transforming metamorphosis or comfortable consumer Christians?
Yours in Christ,
Mark R. Elliott, DoM
Heartland Church Network
For several weeks I have been focusing on leading change in the church. I have emphasized how hard it is to make sure we are making the right change, and now I am in the midst of talking about doing it at the right time, and in future articles, I will talk about doing it the right way. But I heard something this past weekend that forces me to pause and remind us what God wants us to look like when we have made the right changes, at the right time, in the right way.
This past weekend Calvary Baptist Church in Glenwood held its Second Annual mission emphasis, and one of their speakers is a missionary with our International Mission Board (IMB). By the way: Thank you Pastor Matt Rappley and Calvary for your ongoing support of missionaries and the way you live out the Acts 1:8 challenge. Because the IMB missionary and his family serve in what is called a Level III area (a country that does not grant missionary visas) I will not give his name in this article, but if you are interested in contacting him, ask and I will give you his prayer advocate’s e-mail address.
In the region where he serves, God is moving mightily among people who have been hard to reach. The foundational principle missionaries and local pastors use provides a picture of what the Bible tells us that the church is supposed to be. Just a reminder, the New Testament word we translate into the English word church literally means “those whom God calls to serve Him.” Their principle is...
God is changing the world through regular, ordinary believers who are filled with the Holy Spirit and who are convinced and acting on the conviction that Jesus is coming soon.
God is changing the world: “ Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” II Cor 5:17. Unfortunately, in too many American churches deep genuine life transformation (Romans 12:1-2) is a rare exception rather than the norm. David Platt’s book Radical should actually be titled Normal Christianity.
Through regular, ordinary believers: “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light” I Peter 2:9. Remember, Peter was writing to early believers who had been scattered due to the Jewish persecution in Jerusalem—not to early apostles, prophets, evangelists, pastors and teachers. Peter was simply echoing what God desired the nation of Israel to be. Through Moses, God said, “if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation” Exodus 19:5-6.
Who are filled with the Holy Spirit: Two passages Baptists love to preach, but too often practice using our own power and abilities are Acts 1:8 and Matthew 28 18-20. “But you shall receive power when the Holy Spirit has come upon you, and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth” Acts 1:8. “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age” Matt 28:18-20. As promised, Jesus sent the Holy Spirit to indwell the believer.
Who are convinced and acting on the conviction that Jesus is coming soon: The small group I lead on Wednesday nights is currently studying Jesus’ letters to the seven churches in Asia Minor from Revelation 2-3. As you study them, one thing you can’t miss is that the early churches—even ones who were chastened—endured persecution that often led to death. But they maintained a passion and sense of urgency for others to hear about Jesus. The comfort and leisure of American Christianity has led us to an intellectual affirmation that Jesus is coming, but it has somehow created apathy. Maybe we have lost our first love like the church in Ephesus. Or we have watered down the word of God like the church in Pergamos. Or we are allowing people in our church to live in open disobedience to God without lovingly saying something to them like the church in Thyatira. Or we are a church that thinks we are alive, but we are really dead like the church in Sardis. Or we have become a lukewarm church, neither hot nor cold, like the church in Laodicea.
No matter where your church is today, the right changes, at the right time, in the right way should be making you more obedient to God’s vision for churches being used by God to change the world through regular, ordinary believers who are filled with the Holy Spirit and who are convinced and acting on the conviction that Jesus is coming soon.
Leading Change in Your Church
Mark is in his twenty-seventh year of serving as an Associational Missions Strategist. He served in western Iowa for almost eight years, and is in his nineteenth year with HCN. He has a passion to see pastors and church leaders grow in their abilities to lead their churches. He continues to have a heart and desire to see new churches planted and God continues to use his strategic thinking skills in this area. Mark also has a wealth of experience in helping churches clarify who God has created them to be, and what they can do best to reach their community. He has had ample opportunities to help churches in times of conflict, and has seen God do exciting things to restore a spirit of harmony, returning churches to a time of fruitfulness. He also helps churches in transition by working with search committees. Mark and Phyllis who were married in November of 2018 have four children and three grandchildren. They will enjoy their combined 87th anniversary in just a few days.